Submitted by Chris Lima on 7 May, 2011 - 11:52
This is a very very short story, written by Stevenson, famous for Treasure Island and Dr Jekyll and Mr Hyde. It is quite humorous story but, to a certain extent, it raises some serious issues. Perhaps there is more in this liitle story than what meets the eye...
I hope you enjoy reading it and I look forward to reading your comments.
Cheers - Chris
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How disappointing ! Nothing happened at all ! Did he charge them for what he did, for the paint ?
I think it is a very flat story.....disappointing, from a great writer.
Where I live it's politicians, not physicians, who sell yellow paint.
Hi Peter
Hahahaha - good one :)
So we live in the same place... but actually where I live there are also scholars, psychologists and an awful lot of religious leaders selling yellow paint - in tones!
Cheers - Chris
Hi Chris & All,
Yes, there's much more beyond the lines... Do you think my headline is appropriate to this content?
Well, it seems to me that the physician's attitudes and (false) beliefs could be taken as a representation of all those who think of themselves so wise and powerful that they just aspire to persuading others of their right views. Behind their motto there's always a lie. They never assume their wrong deeds. Rather they present excuses or false arguments. Conclusion: both the ignorant and the innocent are the victims...
Cheers,
Maria
Dear Reader,
I like the way the writer tells the story and I think we can have different views about it depending on how much we know about the world of charlatans. In my country traditional practices have got historic and popular strength, where in the past family and almost all "heroes" were somehow considered to have "unnatural" power because they were treated by " physicians" so that they would win all battles. It´s possible to hear "such and such" had the strenght of elephant, crocodile... and had more courage than others. We can not hide some role traditional practices have had good impact, for example, the use of herbs for medical treatment. If someone is sick and tried conventional medicine cure and failed, it is normal to leave the hospital and seek for traditional healers. This is one side.
The other side makes to role of traditional healers confusing, criminals, burglars, and some in the business are said to look for traditional healers for sucess in their work. You can hear people talking about a criminal who has always escaped punishment, kill police staff, break out from prisons and is feared by all who know him, in this case people will tell you that he has got a mighty traditional protector. They have the "yellow paint" on from the physician
Another funny thing I´ve noticed about it is that in the past one couldn´t get this services in cities, one needed to go to the coutryside and there were famous places for such, but today these practices have moved to cities. when you´re driving in Maputo there will come someone with a flyers about "healers": They claim to be able to "bring luck to your life, make your marriage/work successful, give you luck to find a job, even other changes in the sex..." I have noticed some similar features in the account I make and the story we´ve read here: We know and are told that once you seek for a healers advice you will always return to him/her and seek for adviceagain and again. One´ll be driven by the healer for the rest of your life and that´s what actually happens with the young man in the story we´ve read.
Thanks a lot
Tanguene
Hi Everyone
Thanks a lot for your comments so far. The information about how things work in Tanguene's culture is really interesting - that is one of the best things about this Group: the multicultural experience :)
Does anyone else have traditional healers in your culture? How does it work?
As for myself, I also think that the 'yellow paint' here is highly metaphorical.
Cheers - Chris
Hi Maria & All
Interesting comment when you say, They never assume their wrong deeds. Rather they present excuses or false arguments.
To me, it sounds very much like the politicians Peter mentioned!
Cheers - Chris
Hi Tanguene & All Readers,
Thanks for reminding us of some of your country's traditional practices. That side of substituting conventional medicine for "traditional healers" seems to be expanding across many countries, these days, with successful results, as many people say.
I've also found interesting your local, cultural notes regarding "healers" in Maputu. Keep sharing with us other examples whenever you think it might add to other readers' knowledge :)
Cheers,
Maria
Hi Chris & All Readers,
It seems to me that this full metaphorical speech is a rich prompt to help develop thinking/critical skills in the classroom.
Another point which has grasped my attention is that the span of time is carefully structured in a crescendo related to the young man's ongoing quest... as for "What is the meaning of this?" From a "tomorrow", stepping into "two months afterwards",then "three years later", and "six weeks later"...
In my modest opinion, irony is also set to "paint" this interesting story. Just these examples:"Cheer up, my young friend, your paint is as good as new."; "Good God!" cried the young man, "and what then can be the use of it?"; "... it is not against life; in short, it is against death that I have fitted you out. And when you come to die, you will give me news of my paint."
Thanks for your attention.
Cheers,
Maria
Hi,
I wonder at the construction we have here: The young man has always disbelieved the phisician, and he was one of the worst victim in the story. The way the narrator moves the young man from the disbelief side to end up in the that situation is really sorrowful, but it seems to me he still keeps his disbilief, he just fell in the group of those who got the paint. That´s a nice story.
Thanks a lot
Tanguene